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Entire Sanctification Is Purity of Intention

If you want to clear a room of Methodist theologians quickly, mention “entire sanctification” and then sit back. Half will defend it with the zeal of a prosecutor; the other half will begin slowly inching toward the exit. The doctrine has been abused so thoroughly — by those who claimed it made them immune to correction, and by those who silently abandoned it out of embarrassment — that recovering its original contours requires a kind of theological archaeology.

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The Means of Grace Are Not Optional Extras

Modern spirituality loves the spontaneous. We want encounters, breakthroughs, mountaintop experiences — the burning-bush variety of religion. Wesley, who had a perfectly good burning-bush moment at Aldersgate in 1738, spent the rest of his life insisting that most of the Christian life happens nowhere near a burning bush. It happens at the table, at the font, on the knees, in the gathered community, in the open Bible.

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Why Wesleyans Cannot Stop Talking About Prevenient Grace

There is a peculiar temptation in evangelical Christianity to turn conversion into a human achievement. We speak of the moment we “decided for Christ” with the confidence of someone who found a great bargain at the market — as though salvation were a transaction we initiated and God graciously honored. John Wesley would have smiled at the sincerity and winced at the theology.

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What about Trinity Sunday? A Wesleyan Perspective

Trinity Sunday holds a profound place in the Wesleyan tradition, serving as more than just a theological checkpoint. For John Wesley and the early Methodist movement, the doctrine of the Trinity was not merely an abstract puzzle to be solved, but a vital framework for understanding the Christian life and the experience of God’s grace.